https://en.wikipedia.org/wiki/Gender_studies#HistoryThe history of gender studies looks at the different perspectives of gender. This discipline examines the ways in which historical, cultural, and social events shape the role of gender in different societies. The field of gender studies, while focusing on the differences between men and women, also looks at sexual differences and less binary definitions of gender categorization.[48]
After the revolution of the universal suffrage of the twentieth century and the women's liberation movement of the 1960 and 1970s promoted a revision from the feminists to "actively interrogate" the usual and accepted versions of history as it was known at the time. It was the goal of many feminist scholars to question original assumptions regarding women's and men's attributes, to actually measure them, and to report observed differences between women and men.[49]
Initially, these programs were essentially feminist, designed to recognize contributions made by women as well as by men. Soon, men began to look at masculinity the same way that women were looking at femininity,
and developed an area of study called "men's studies"
As a relatively new field of study, men's studies was formed largely in response to, and as a critique of, an emerging men's rights movement, and as such, has been taught in academic settings only since the 1970s. In many universities, men's studies is a correlation to women's studies or part of a larger gender studies program, and as such its faculty tends to be sympathetic to, or engaged in, advocacy of feminist politics. Men's studies works with feminist studies to question the relationship that men have with patriarchal power throughout different temporal and historical times.[3] The concept of plural masculinities was proposed by R.W. Connell in her influential book Masculinities (1995); thus the academic field is today often known as men and masculinities.[4]
In contrast to the discipline of masculine psychology, men's studies programs and courses often include contemporary discussions of men's rights, feminist theory, queer theory, matriarchy, patriarchy, and more generally,
what proponents describe as the social, historical, and cultural constructions of men. They often discuss the issues
surrounding male privilege,
seen as evolving into more subtle forms rather than disappearing in the modern era.
pois mas isto e tal idiologia nascida na frança que se fala...
eles/elas ja estao furiosos com homem branco ocidental...
White privilege Allophilia Anti-cultural sentiment Assimilation Bias Christian privilege Diversity Ethnic penalty Eugenics Intersectionality Male privilege Multiculturalism Neurodiversity Oppression Police brutality Political correctness Power distance Prejudice Racial bias in criminal news Racism by country Regressive left Religious intolerance Second-generation gender bias Snobbery Social exclusion Social stigma Stereotype